| As longtime readers
of my Web site know, I've occasionally written
essays critical of the late author and
philosopher Ayn Rand. But I don't want to give
the impression that Rand is the only major
American philosopher whose work I've studied.
Another one, less well-known but with her share
of influence, is considered below. She was born
Melissa Lebensraum in Innsbruck, Austria, in
1915, but emigrated to the United States at the
age of eighteen and shortly thereafter adopted
the name Cassandra Prune -- Cassandra, after the
prophetess in Greek mythology, and Prune, after a
packaged snack food she was enjoying at the time.
In 1942 she married Elbert Periwinkle, an
unemployed grifter and soda jerk, but for the
rest of her life she was known professionally by
the name Prune or, as her followers deferentially
insisted, "Miss Prune."

Melissa
Lebensraum, age ten. She was known as a dour
child. (Photo courtesy The Cassandra Prune
Institute; reproduced with permission)
Though she
spent her first decade in America working as a
lap dancer in a Vegas showroom, Prune's ambitions
were considerably loftier. She intended to be a
writer, and not just any writer, but the greatest
writer of all time, with the possible exception
of Nora Roberts. Her literary efforts were at
first undistinguished, consisting of unfinished
short stories and grocery shopping lists, and her
submissions met with little success, even when
accompanied by threatening messages and letter
bombs. Her early diaries, posthumously published,
show all too clearly the toll that this difficult
period took on her:
How I
long to rid myself of this execrable
so-called "human" filth that
congeals in the streets and alleys of this
pestilent world - how easy it would be (and
how right! and how proper!) to take a
blowtorch and burn their witless faces off
their skulls or tread them underfoot with
spike-heeled shoes or simply commandeer a
Gatling gun and march into a subway station
at rush hour and pump the lousy God-damned
worthless subhuman abysmal commuter bastards
full of lead! And no one could blame me for
it, either! Not one person!
Finally,
in 1952 she achieved success with her first novel
Taken for Granite, the story of an
uncompromising young stonecutter who finds love,
betrayal, and redemption in the big city of
Minneapolis (where Prune and Periwinkle had
relocated following their marriage). Critics have
been divided ever since on the literary merits of
Taken for Granite, but all agree that
the novel's considerable commercial success was
attributable to the famous "spanking"
scene, in which stonecutting hero Norman Basehart
invades the boudoir of uppity millionaire heiress
Lola Frigidaire and teaches her a painful but
erotic lesson:
His
hand smacked again and again on her firm
buttocks, leaving the imprint of his long
elegant fingers on her creamy yielding flesh.
She cried out in pain, but it was a cry not
of dismay but of desire, and with every
"No!" he heard "Yes!" and
hearing this, he smiled as he continued to
mete out the punishment she required. He was
laughing ...
This was
heady stuff for 1952, and legions of young,
emotionally repressed and sexually twisted
adolescents gravitated to the book. Girls in
particular had their heads turned by the stoic,
hard-spanking Basehart. It has been said that for
much of the 1950s it was almost impossible for a
young man to get a date unless he was employed in
masonry. More prudish readers objected to the
scene's violent overtones, an objection Prune
wittily dismissed in the question-and-answer
period of a public lecture: "If it was a
spanking, it was a spanking by engraved
invitation -- and I have a similar invitation
available for anyone in the audience, male or
female, between the ages of eighteen and
fifty-five." The audience laughed heartily
at what they took as a jest, although at the end
of the evening engraved invitations actually were
passed out.

Reversalist
protest march, c. 1954; signs read "Rubella
Vaccine = Communist Plot" and "Rubella
- Yes! Vaccine - No!" (Photo from the
archives of the Minneapolis Handy-Dandy Shopping
News)
The book
remained on best-seller lists for three years and
was made into a 1956 movie starring Claude Raines
as Norman Basehart and Jennifer Jones as Lola
Frigidaire. Prune wrote the screenplay herself,
after an unprecedented agreement with Universal
Studios that insured that not one single word or
even typo of her screenplay would be changed.
Unfortunately, Prune was a haphazard typist, a
fact that resulted in some awkward dialogue
exchanges.
BASEHART
I
can't love you, Lola. You're in love with
dearth.
LOLA
It's
not dearth I love, Basehart. It's lifting. I
want to lift!
The climax
of the film is an extended soliloquy by Norman
Basehart as he faces a firing squad for the crime
of mowing down a crowd of commuters in a subway
station with a Gatling gun. In his impassioned
37-minute monologue Basehart defends the right of
every man to kill pretty much anybody who rubs
him the wrong way. The firing squad, moved by his
statement, tearfully shoots him full of holes.
The film was a commercial flop but can still be
seen on very late-night TV in the programming
slots normally reserved for infomercials.

Claude
Rains as Norman Basehart, with Gloria Stuart as
spurned lover Vestal Virgin, in Universal
Studio's mega-flop Taken for Granite (1956).
Despite
the publishing success of Taken for Granite,
Prune remained dissatisfied. Her intention had
now moved beyond literature to the founding of an
entirely new philosophy of life which she called
Reversalism, because it was based on the premise
that "the truth is the exact reverse of
everything you believe." She had decided,
she said, to challenge the 4000-year-old moral
tradition embodied in the Ten Commandments.
"God says thou shalt not kill?" Prune
writes in a 1958 leaflet distributed on
windshields throughout the Twin Cities.
"Reversalism says thou shalt! God says thou
shalt not covet? Reversalism says covet all you
like! Traditional morality is a philosophy of
self-denial, which means: a philosophy of
self-abnegation, which means: a philosophy of
self-destruction, which means: a philosophy of
death, which means: a philosophy of not being
alive. Against this age-old primordial cult,
Reversalism proudly offers itself as a
philosophy for living it up." (emphasis
in original)
In a 1960
interview with Modern Bride magazine,
Prune was asked to summarize her philosophy while
hopping on one foot. Smiling, Prune calmly raised
one leg, hopped twice, and booted the interviewer
in the groin. (In technical terms, this was an
"ostensive definition" of Reversalism.)
It was the only summary of her views she ever
offered, and people were understandably reluctant
to ask her again.
Accused by
critics of fomenting a rearguard action, Prune
defiantly replied that sometimes backsliding was
the best form of progress. "In our
battle," she wrote, "we man the
backside of the barricades, advancing with every
retreat. As your general, I ask you to join me at
the front -- that is, the rear!"

Well-attended
Reversalist rally in downtown Minneapolis, on
August 13, 1970. Prune is speaking on the dais.
Dr. Linwood Spleen stands on Prune's right.
(Photo courtesy The Cassandra Prune Institute;
reproduced with permission)
Her fans
took up the battle cry in growing numbers. One of
these enthusiasts was the young Arnold
Schlotzsky, who first met Prune in 1958 during a
"personal audience" at her Minneapolis
split level. Schlotzsky, with his formidable
intellect, coolly logical demeanor, and heroic
buttocks, soon became a favorite visitor at the
Prune-Periwinkle home, especially when Elbert
Periwinkle was out pursuing his newfound passion
for gardening or, in the winter, building snowmen
with corncob pipes and funny hats. Impressed with
Prune's fictional heroes, Schlotzsky soon changed
his name to the more rugged "Arnoldo
Purenson." It was later noted that the name
Purenson is an anagram of Prune and son.
Was Schlotzsky slyly suggesting that Miss Prune
was in fact his intellectual mother or, as she
would prefer, his father? The question remains
unanswered.
Purenson
became one of the first in a series of ardent
admirers who made the long trek to Minneapolis to
become part of the Reversalist movement. The
young fans were known collectively by their
formal name The Acolytes, though among themselves
they referred to the group more humorously as
"The Jerk Squad." Only years later
would some disaffected followers realize how
accurate this latter designation had been.
In 1975,
after years of heroic procrastination, Prune
completed her magnum opus, the 8,046 page epic
novel Prometheus Burped. The Acolytes
were convinced that the book would sweep the
country and ignite a philosophical revolution
that would convert all of America to Reversalist
thinking in a matter of hours, if not minutes.
Prune herself was less sanguine, arguing that a
complete remaking of American society could be
expected to take much longer, perhaps even a
month. But even Prune was unprepared for the
barrage of critical hostility unleashed against Prometheus
Burped. A Newsweek reviewer wrote
acidly, "I wouldn't wipe my butt with this
sludge," while Time magazine
observed, "Yeah right, like anyone's gonna
read 8,046 pages." Perhaps Prune's greatest
disappointment was that no prominent
intellectuals spoke up in defense of the book,
although Art Linkletter did send her a postcard
saying he'd read the first chapter and thought it
was "pretty okay so far, but you can't quote
me on that." Prune kept the postcard and in
later years said that it may have saved her
sanity during this difficult time.

Despite
the book's formidable length and the fact that it
consists of the same five scenes repeated over
and over with the exact same dialogue, only with
the characters wearing different clothes, Prometheus
Burped became a surprise bestseller. Again,
Prune's ability to weld complex philosophical
issues to steamy sexual content undoubtedly
played a role in the novel's popularity. A word
count by prominent Prune critic Jeff Hatcher
(included in his exposé The Wacko Nut Cult
of Cassandra Prune and Her Crazy Wacko Nut Job
Ass-Kissing Followers) lists 879 uses of the
word buttocks in the novel, 326 uses of
the word ass, and 17,321 uses of the
term rear end -- although Hatcher
cautions that in some of those cases rear end
refers to the rear end of a train. (Conversely,
the term caboose is not invariably used
in a locomotive context.)
Prometheus
Burped created a demand for more information
about Prune's innovative philosophy. Arnoldo
Purenson was quick to oblige, creating the
Arnoldo Purenson Institute for Advanced
Intellectual Masturbation, which operated out of
his powder room. At first tens, then dozens, then
scores of eager young "disciples of
Reversalism" flocked to Minneapolis to
attend lectures given by Purenson, his wife
Beatrice, and their trained macaw Bernie.
Occasionally, Cassandra Prune herself would
condescend to attend the question-and-answer
periods. She cut a dramatic figure on stage,
wearing her stylish 1930s pageboy 'do, clad in
her trademark Eskimo parka, and holding aloft her
gilded riding crop.
In 1981, a
noted film producer, fresh from his dazzling
success with the international hit movie Debbie
Does Dallas, held a press conference at
Bob's Big Boy on Sawtelle Avenue in West L.A. and
announced plans to make a seven-hour theatrical
film version of Prometheus Burped.
Unfortunately these plans were scotched the very
next day, when Prune insisted on not only
directing the film but playing all the major
roles. Prune was to spend the rest of her life
fruitlessly seeking the financing necessary to
bring her novel to the big screen, or at least
turn it into a four-color comic book.
It was at
this point that Prune, depressed over the failure
of her ideas to appeal to anyone old enough to
drive, embarked on a controversial three-way
personal relationship with Arnoldo Purenson and
her pet dalmation, Rex. The unconventional menage
a trois disturbed her husband, mainly
because he was not included. Elbert Periwinkle
took to spending a lot of time in his room and,
in Beatrice Purenson's muckraking 2005 biography The
Colossal Bitchiness of Cassandra Prune, was
even said to have become an early user of crack
cocaine. This claim, however, is fiercely
disputed by Prune's partisans. The executor of
Prune's estate, Dr. Linwood Spleen, responding to
allegations that Periwinkle's room was found
cluttered with coke spoons, has explained that
Periwinkle actually used the spoons for
"mixing tea."

Rex.
Photo taken in 1982, shortly after the
commencement of his menage a trois with
Cassandra Prune and Arnoldo Purenson. (Author's
private collection)
Spleen was
a comparatively late arrival to Prune's inner
circle, but his dogged sycophancy quickly made
him a fixture in the movement. He became known as
the intellectual leader of the Acolytes, inasmuch
as he was the only one of them who had actually
finished college. (He obtained a bachelor's
degree in Philosophy, with a minor in Home
Economics, from the University of Saskatchewan.
He later received an honorary doctorate from
Martin and Lewis College.) His book The
Horrendous Similarities, originally intended
for publication in 1972 as a protest against the
McGovern presidential campaign, was slightly
delayed by Prune's insistence on revisions, and
eventually saw print in 2004. Prune, in her
foreword to the book, praised Spleen as "the
foremost intellectual figure in the world today
other than myself and Nora Roberts" and said
that the 120-page monograph was "destined to
reshape, or I should say reverse, all
the intellectual trends of today's debased
culture, and then some." The book sold 372
copies, most of them purchased by the Cassandra
Prune Institute under the direction of its
chairman, Linwood Spleen. Used (but frequently
unread) copies of The Horrendous Similarities
can still found on eBay in the "intellectual
claptrap" section.
During her
lifetime, Prune did not allow anyone other than
members of her increasingly limited inner circle
to refer to himself as a Reversalist. Instead,
those interested in the philosophy were ordered
to adopt the term "disciples of
Reversalism," although the alternative
designation "Reversalist brown-nosers"
was also permitted. The movement swiftly grew
throughout the 1980s in the go-go Reagan years,
its numbers enlarged by the publication of
several collections of Prune's nonfiction essays
in book form. In The Antebellum South: The
Forgotten Ideal (1982), Prune argued that
America below the Mason-Dixon line during the
plantation era had been a paradise for both slave
owners and the slaves themselves. The idea that
slaves had suffered during this period was a
distortion of history, she argued, foisted on an
unsuspecting public by "Marxist historians,
leftist propagandists, and subhuman
quasi-Neanderthal pseudo-intellectuals with
flabby sagging buttocks." Prune laid
particular emphasis on the custom of whipping
errant slaves, which she proved was not an act of
abuse, or if it was, "it was abuse by
engraved invitation."
Other
Prune titles of the period include The Virtue
of Self-Righteousness (1987), in which Prune
argues that dogmatic insistence on one's position
regardless of evidence is the essence of
morality, and Hippies and God: America's Twin
Menace (1992), a challenging look at the
folk music scene, with particular emphasis on the
metaphysical contradictions of John Denver.
Although
Prune always insisted that politics would be the
last phase of American culture to reflect
Reversalist dogma, ironically it was in politics
that her burgeoning movement may have made its
most lasting impact. A small but determined band
of Reversalist infiltrators managed to insert a
plank into the Reform Party platform of 1996
attacking the civil rights movement, hippies, and
the rubella vaccine. The Reversalist position is
even said to have exerted some influence on top
advisers to Ross Perot, or at least on some
people who met Perot once at a barbecue and say
they shook his hand.

Image
from Prune's disastrous appearance on The Jerry
Springer Show (Oct. 26, 1997), which ended in a
riot. The episode aired only once. (Photo
courtesy Jerry Springer/Upchuck Productions)
By the
late '90s Prune was largely alone. Elbert
Periwinkle had died in a fire started when one of
his tea-mixing sessions went tragically awry.
Following a romantic misunderstanding involving a
branding iron, Arnoldo Purenson had split with
Prune to start his own 1-900 telephone sex
service in Tampa. His ex-wife Beatrice, expelled
from Reversalism for questioning Prune's choice
of underarm deodorant, was at work on an
unflattering biography of the movement's leader.
Most of the other members of the inner circle
either had drifted away or had been
"purged" in a series of "show
trials" held in Prune's rec room. A few were
beheaded. Even Prune's beloved dalmatian, Rex,
had succumbed to unspecified rectal injuries.
Only Dr. Linwood Spleen remained at Prune's side.

Reversalist
rally, late 1990s. The falloff in attendance from
the earlier "glory days" can be clearly
seen. (Photo courtesy of Beatrice Purenson;
reproduced without permission)
These last
years were difficult ones for Cassandra Prune.
She was once observed staring moodily out the
window on a winter day and whispering, "Holy
shit, did I ever fuck up my life or what?"
Her only solace came from rereading her own
novels, flipping through the well-worn pages,
lingering particularly over the steamy sex
scenes. In her later nonfiction essays she became
prone to quoting from her fiction, often
inserting long X-rated passages from her novels
into articles on trade policy and border control.

Late
in life, Elbert Periwinkle discovered a passion
for art. In his chosen medium of Magic Marker he
produced dozens of works, including "Sunrise
Over My House" (above). Periwinkle's
paintings are sold as limited-edition lithographs
by the Second Rendezvous Bookshop, a subsidiary
of The Cassandra Prune Institute.
In her
final years Prune's health deteriorated, possibly
in consequence of her lifelong habits of smoking
cigarettes, consuming diet pills, eating broken
glass, strangling puppies, and feasting on human
flesh in satanic midnight rituals. Eventually she
was confined to her bed. Though her body was
immobilized, her mind was reportedly as sharp as
ever, and she spent her final months working on TV
Guide's weekly crossword puzzles, completing
most of them.
After a
series of hospitalizations and surgeries for
liver failure, pancreatic cancer, irritable bowel
syndrome, cyanide poisoning, and bubonic plague,
Prune finally expired in December of 2004,
ironically on Christmas Eve, only hours before
the dawn of the holiday she had once described as
"an orgy of bloody subhuman self-abnegation
and hypocritical, malicious envy disguised in the
bright red suit of a flabby-assed Santa Claus
delivering sugary sweets to nasty foul-smelling
street urchins who are in desperate need of a
serious spanking." She was interred in a
two-story pyramid topped by a stylized
twenty-foot riding crop -- the symbol, as she put
it, "of free rein and therefore of a free
mind."
Following
Prune's death, the Reversalist movement has been
split by further schisms and purges as well as by
Internet controversies. (The average Reversalist
spends a minimum of 17 hours a day online, and
even more hours on days when his parents don't
make him do chores.) One of the more noteworthy
disputes involved a proposal made at a leading
Reversalist newsgroup site that the Bush
administration should drop nuclear bombs on any
U.S. city that traditionally votes Democratic.
The so-called "nuke Boston" thread
attracted much attention. Spleen himself appeared
on the top-rated Fox News Channel program The
O'Reilly Factor to advocate the policy,
prompting host Bill O'Reilly to blurt out,
"What are you, pal, some kind of freakin'
nut job?!"
By this
time a certain pessimism had crept into the
Reversalist movement. Spleen began insisting to
Prune's longtime publisher that all future
editions of her works be printed on acid-free
paper, with ten percent of the printings
distributed to caves and mine shafts, where they
would be protected in the event of a worldwide
nuclear holocaust. "My thinking,"
Spleen said at his annual Reversalist lecture at
the Gerald R. Ford Forum in Anchorage, "is
that if even one of these copies survives, it
will be enough to rebuild civilization on a new,
rational foundation. This will be true even if
nobody actually finds the copy."
While
Spleen may be pessimistic, the growing cadre of
"Prune scholars" are delighted with the
wealth of new details about Prune and her
thinking that continue to emerge, thanks to the
tireless effort of the Cassandra Prune Institute.
The Institute has announced its intention to put
into print every single piece of paper Prune
handled in her lifetime, even ticket stubs.
Posthumous publications that have already been
issued or are in the works include The
Diaries of Cassandra Prune, The Letters of
Cassandra Prune, The Recipes of Cassandra Prune,
The Doodles of Cassandra Prune, The Angry Scrawls
of Cassandra Prune, and The TV Guide
Crossword Puzzles Completed or Nearly Completed
by Cassandra Prune.
These
posthumous materials offer a fascinating window
into the mind of perhaps the 20th century's
greatest and most profound thinker, other than
Nora Roberts. And they reveal an intellect that
was forever active, never satisfied with thinking
"the same old thoughts." In The
Marginal Jottings of Cassandra Prune, for
instance, we read Prune's spontaneous reaction to
a 1992 Weekly World News article
reporting that an extraterrestrial visitor has
endorsed Bill Clinton for the presidency:
Those
God-damned lousy triple-damned bastard
extraterrestrials cannot destroy this
country by overt invasion so they stoop to
conquest via the political process!!! It is a
perfect illustration of the epistemological
self-contradiction inherent in Kierkegaard's
view of Man as a subhuman cockroach who
exists only by feeding on the fecal matter of
cows!!!!!!! Well, now the cows are coming
home to roost, brother!!!! Damn and double
damn those lousy God-damned bug-eyed
Martian bastards!!!!!! I'd like to
commandeer a Gatling gun and march into a
subway station and open fire on those
God-damned alien commuter scum!!!!!!!!!!!!
And no one could blame me for it, either!!!
Not one person!!!!!!

Currently
there seems to be a heartening resurgence of
interest in Cassandra Prune and Reversalism.
Hollywood producers are attempting to develop a
TV miniseries based on Prometheus Burped for
public access cable, and there is talk of a
remake of Taken for Granite starring
Jude Law and Nicole Kidman, or maybe Clay Aiken
and Paris Hilton. Linwood Spleen's long-awaited
book Reversalism: A Guide to the Perplexed has
finally hit bookstores, offering the first
comprehensive overview of Prune's radical vision.
So far, however, the book has not been adopted
for widespread use in university classrooms,
perhaps because of the somewhat off-putting tone
of Spleen's introduction, in which he writes,
"All you smarty-pants college assholes can
kiss my ass and go fuck yourselves, and I mean all
of you!"

But
perhaps we should leave the last word to
Cassandra Prune herself. In her famous afterword
to Prometheus Burped, Prune summed up
her guiding philosophy and reinforced the
convictions evident throughout her work in a
single bold statement:
Nobody
ever gave a damn about me, and I never gave a
damn about anybody, ever. And I mean it.
Her more
sympathetic apologists deny she really meant it.
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